Whiny Atheists Protest Charlie Brown Christmas Special

The atheists I grew up with in Texas were a tad bit pluckier than today’s lardy hagfish atheists who file lawsuits every winter when they see a child wrapped in swaddling clothes.

Yep, the anti-theists I used to hang out with in the Lone Star state were rugged individualists who were so busy milking this existence that they didn’t have time to bleat like a stuck sheep because a plastic baby Jesus statue endangered their delicate beliefs.

My other non-believing buddies who weren’t the robust Hemingway types were usually heady stoners who were into physics, Pink Floyd and Frisbee and were completely comfortable around people of faith versus today’s reflexively irate, touchy atheists who pop a blood vein in their forehead if they accidentally hear “Silent Night” playing at Macy’s.

For God’s sake atheists, übermensch up why don’t you?

The latest hissy fit thrown by the anti-theist this Christmas is over Charlie Brown. Yep, according to Fox News “Charlie Brown is in the middle of a contentious religious fight. A group of parents are fighting an Arkansas elementary school over a field trip to see a stage production of ‘A Charlie Brown Christmas’ at a church. Fox News religion contributor Father Jonathan Morris weighed in on the controversy yesterday on Fox and Friends. Father Morris asked, “Who would be afraid of their children going to watch a classic Charlie Brown story like this?” He said, “The fact that we have the right to free speech for all means that there’s going to be also an opportunity and a probability that there will also be people who will do stupid, ignorant and totally out of line things like protesting the fact that Charlie Brown is going to be presented, and his Christmas story presented to kids.”

According to the 21st century metrosexual atheist motif, anything that offends the pouty atheist should now be banned. That makes me scratch my head because I thought the atheists were the tough-minded ones who could stare death in the face and mock God and His dictates, but now a silicone statue of Yeshua in diapers puts them in a tailspin. Hello, sweetie.

FYI to the spindly atheists: You’ve got your work cut out for you if you want to scrub culture of its Christian influence because we have rubber stamped this planet via the arts and human expression for many, many moons. Have you ever heard of Bach, van Eyck, Vermeer, Handel, Mendelssohn, Haydn and a writer named Billy Shakespeare? What about the artists of the early Italian Renaissance or the tens of thousands of other artists, writers and composers throughout history who were either die-hard believers or at least worked within the framework of a Christian worldview? Are you going to take a belt sander to their works because they remind you of Hey-Soos?

You know who did atheism right? The late Christopher Hitchens. He didn’t whine or sue schools for singing “Oh, Come All Ye Faithful.” What did he do? He vigorously argued his point of view, engaged the brethren without being a shrill priss and left it to the audience to decide what path they were going to take, and I dig that kind of robust character. That said, as you can tell, I have no respect for atheists who want to ban Christian symbolism because they don’t happen to buy it.

Merry Christmas.

If God Doesn’t Judge Us, He’ll Have to Apologize to Sodom

I have to admit that when Obama “won” re-election I became more depressed than Madonna’s audience was when they were forced to watch her strip the other night. For God’s sake, Madonna, put some material on that mess, material girl. I guess she’s going to follow Cher’s path and torture us with her exhibitionism ‘til she takes the big dirt nap. Like a virgin? Yeah … right. More like a sturgeon. Hang it up, Madge … you’re scaring the children. Anyway, back to my post-election depression.

As I was saying, giddy I was not that Obama secured a second term via Fieldworks, entitlement mooks and the sponge-brained propaganda swillers of the ludicrous Left … but he did. And for that I must concede that if there is a God and this God is defined by the contents of the sacred Scripture, then this God must be really ticked off at the U.S. because He allowed, in His sovereignty, for us to be saddled with four more years of an administration that blows worse than Hurricane Sandy.

Yep, for those who take their cue from the Bible, you must have noticed that anytime God wanted to wake His wayward nation the heck up because they were belligerently ignoring His statutes, He usually appointed a crappy leader who brought their nation down to Chinatown through bad dictates.

Sure, God sometimes plagued His contumacious people with frogs or hemorrhoids or let enemy nations batter them unmercifully, but on many occasions He simply let them be governed by a daft king, some Moronosaurus Rex who ignored God’s ways and led Israel into a moral and economic ditch. That’s right. You heard me. God allowed it to happen. Not El Diablo, but God.

Personally, I don’t know why God hasn’t whooshed us completely off the map by now. I do know that if He doesn’t kick our backside for us showing Him our backside that—forgive me Lord—He owes Sodom and Gomorrah a big apology.

So, what can we do? Here are five musts that’ll get us on a decent footing with our compass pointing true north again.

1. As people of faith, we can quit sucking our thumb in the fetal position and wetting our big Christian diaper. God never promised us a rose garden—especially when our nation snubs its nose at His commands. It’s going to get rough, so I suggest putting on a cup and quit crying like a wuss.

2. Before we go on whining and moaning about the Left’s wantonness, we’d better make dang certain that our house is in order, eh Church Lady?

3. We might want to recommit our lives to God and our God-honoring founding docs and not give any wannabe leader who does not hold our Constitution in the highest esteem, on the left or right, our hearts and votes. Duh.

4. All the Pollyanna Christians out there who voted for this anti-biblical mess, you should be ashamed and hit yourself in the head with a sledgehammer. Repeatedly.

5. Lather, rinse and repeat steps one through four.

Look, the only hope I hold out for America is that God, at the end of the day, is extremely merciful. And therein lies my solitary confidence because we deserve to get our clock cleaned for how we’ve behaved and not receive a second chance.

In my obnoxious opinion I believe He’s going to allow us to sweat it for a few more years just to be certain that our repentance isn’t specious and our commitment to His governance is steadfast. I think that He thinks we’re full of it and truly don’t want to go His way, and the only way to ferret us out is to see if we’ll stick with His program over time or if we will simply cave in and bow and kiss the ring of stale statism.

And that, my friend, is a story that’s yet to be told.

Check out my latest video on how Allen West got scammed by Obama’s Fieldworks.

 

The Insane Stream Media Hates Gracious Christianity and Loves Violent Islam

Man, don’t cha love how the Insane Stream Media and their soft-brain disciples make Christians out to be fish-stickered, bug-eyed equals to incensed Islam? If you were to accept what the White House, some atheists and prattling gay activists say about Christians as true, you’d think the Church is chomping at the bit to chop off some heads of unbelievers, glory to Gawd!

Yep, if you were to believe the barf belched out by the BS brokers on the ludicrous Left, you’d stagger away stupid with the belief that there is little disparity between conservative Christians and militant Muslims.

As a matter of fact, you probably would be bamboozled into believing that Islam is a peaceful, Little House on the Prairie religion being temporarily hijacked by Jihadist renegades, and Christianity … Christianity is the real vicious, charity-vacant cult that’s vying for the opportunity to seize the whip and whip us good.

Yes, the Insane Stream Media’s reality stylists are working their butts off trying to convince us TV-addled cattle of two primary things: 1) Violent jihad is not based on the Koran, and 2) All conservative Christians are theocrats ready to burn Elton John at the stake, stone Snooki in a nearby gravel pit and governmentally ramrod Christianity down everyone’s pie hole.

I haven’t seen this kind of ham-fisted, farcical façade foisted upon the public since Michael Jackson tried to make out with Lisa Marie in an attempt to convince us all he’d found true love in an adult of the opposite sex.

Look, there’s no denying violent things have been done by the Church and in the name of God, but that has been the exception and not the rule. In addition, when the Church has spent time with its head up its butt doing bogus things, the Church’s leaders have historically owned it when wrong, have not repeated the gaffe, have grabbed the wheel and have effectively steered saints out of any erroneous, detrimental ditch.

Not so with Islam.

In Robert Spencer’s book, Religion of Peace? Why Christianity Is and Islam Isn’t, Bob shows those who can still be shown anything factual the massive and fundamental differences between Islam and Christianity. They are not equal no matter how much the blatherers of political correctness purport them to be. Their beliefs are not similar, nor their practices, nor their means of spreading their message—and to think otherwise could cost you your ass.

Spencer points out the crystal clear facts that clash with the current anti-Christian hype, such as …

· Most Muslims do not condemn jihad.

· Christianity and Islam have neither similar traditions nor similar modern realities.

· Christian religious violence, real or imagined, does not mitigate the reality of jihad.

· A “Christian theocracy” in America is a figment of the Left’s imagination.

· The Islamic world has never developed the distinction between religious and secular law that is inherent in Christianity.

· Christianity has embraced reason—and Islam has embraced … “Silence! I kill you!”

· The Koran does not invite interpretation, and Muslim leaders refuse to discuss how to fit their beliefs into modern society.

· Youtube flicks, Political differences and unwanted international interference are not, in fact, the cause of the turmoil in Iraq and Middle Eastern antagonism toward the west.

· Jews, Christians and peoples of other faiths (or no faiths) are equally at risk from militant Islam—especially gays and women.

· The most determined enemies of western civilization may not be the jihadists at all, but the leftists who fear their churchgoing neighbors more than Islamic terrorists.

Listen, 21st century truth reconstructors … you’ve gotta relax. Please do us all a favor and go get healed from your bad Sunday school experience and lay down your church-grinding axe. Thinking people aren’t buying the “Christianity = Islam” smack.

Get real, Goofy. You and I both know that regardless of what a few loopy CINOs (Christians in name only) have done via violence in the name of the Father, it’s not in the body of Christian doctrine to hack off the noggin of the obstreperous. There’s not even an obscure passage in the Book of Revelation that some demented clod could twist like your Gumby doll to make Christian Scripture green-light your demise or anyone else’s. Additionally, Christians aren’t longing for TBN to replace D.C. as our nation’s headquarters.

So chill, you shrill shredders of Christianity.

On the flip side, it is within the pages of the Koran to convert, conquer or kill non-Islamic people. And I’m a thinkin’ that no matter how much you work to besmirch Christianity and misinform the public on behalf of militant Islam, that if said Muslims had it their way, you would be a deceased grease stain on God’s green earth.

Therefore, gay guy, loosen that neckerchief and relax on the anti-Christian rhetoric, okay? Atheists, dial down and go back to studying monkeys (or whatever you do), and secularists, switch to decaf and exhale because you guys are barking up the wrong tree in trying to paint Christians as a coercive, could-be-violent cabal like militant Islam.

Ratio Christi

In one week, it starts all over again. Thousands of young people will enroll in classes in the sixteen-campus University of North Carolina system. Before the first day of class is over, the professors and administrators will begin the assault on students and their Judeo-Christian values. Parents will have spent their entire lives saving money that will ultimately be used to turn their children against them. Students will unlearn everything they were taught about the foundations of liberty, the basis of morality, and will even begin questioning the very existence of truth. Before long, many parents will realize they have risked bankruptcy funding a legacy of intellectual and moral impoverishment.

I realized the situation was bad when a military officer wrote me a few years ago. While he was off serving his country, his twin teenaged girls were enrolling at Rice University. During “O” week, Rice orientation week, their orientation leader told them it was time to “experiment with their sexual liberty” now that they were off at college and away from their parents. The military officer was outraged over the incident – as he should have been. More parents would be outraged if only they were paying attention.

Later that same semester, I sat through an excruciating graduation speech by a feminist sociologist. She smugly told the parents of graduating seniors that she hoped their children were leaving college with a “different perspective” than the one they brought with them. She said nothing about knowledge during her speech. She spoke only of “perspective” – smugly asserting that hers was better than the one held by the parents who were paying her salary.

If I sound a little edgy when I broach this topic there is good reason for that. I abandoned my faith as an 18 year old college freshman – a mere two months into my first semester of college. It is true that I carried some anger into my freshman year, which fueled that abandonment. But it is also true that I took my first psychology class from an atheist professor who used the classroom to evangelize students.

There may have been a legitimate reason for my psychology professor’s decision to discuss Sigmund Freud’s theory of how man created God, not vice versa. But when he talked about how B.F. Skinner’s theory of operant conditioning “explained away” religion it bordered on obsession. The psychology professor who feels compelled to rid students of their faith is no less perverted than the orientation leader who feels compelled to rid students of their chastity.

I eventually made my way back. And reading apologetics played a huge role in my spiritual transformation. For years after that transformation, I wondered why there was no national organization dedicated to bringing resident apologists to campuses in order to establish Christian apologetics groups that would challenge campus atheists.

Then it finally happened. After hearing a speech I gave at Summit Ministries (www.Summit.org) in Colorado, Professor Lonnie Welch of Ohio University invited me to speak at the national conference of Ratio Christi (www.RatioChristi.org)in October of 2011. I did not even know that my friends John Stonestreet of Summit Ministries and ADF attorney Casey Mattox were on the Ratio Christi board.

Speaking at that conference was one of the greatest thrills of my year. During my speech, my friend Frank Turek came in with none other than Josh McDowell. William Dembski and Greg Koukl showed up later for our conference dinner. It was an evening to remember.

While I was there to speak, I was also there to learn. And what I learned was that Ratio Christi is the ideal campus Christian organization. There may be scores of Christian organizations already. But none prior to Ratio Christi were focusing on apologetics training. Such training is desperately needed to keep kids from falling away during college. How can students remain firm in their faith if they are not hearing both sides of the story? And how can they remain grounded if they were never grounded in the first place?

Ratio Christi is dedicated to doing the work that other Christian groups are ignoring. It is also laying the intellectual framework that the church has failed to provide for the last half-century. So it was easy to say “yes” when attorney Aaron Marshall asked me to be the faculty sponsor of the new UNCW Ratio Christi chapter. Aaron will be leaving his law practice in Charlotte and moving to Wilmington to become our new chapter advisor.

In addition to being a chapter sponsor, I am also a financial supporter for Ratio Christi. Throughout the year, I will be sending them 10% of the gross profits from every column I write and every speech I give. If you want to join me, send your donations to:

Ratio Christi
5531 Gardner Drive Erie,
PA 16509

(Aaron Marshall’s account number is 43001 if you want to direct a donation to him).

There is other good news on the anti-indoctrination front. At the end of the school year, Regnery will publish my next book, which is tentatively titled Letters to a Lost Progressive. The book is a collection of 33 letters written by me to a student who lost his way in college. Like our new Ratio Christi chapter, the book is meant to keep young people from following false ideas presented by false teachers. It assumes that ideas have consequences that should not be taken lightly.

I’ll have more to say about the book as the publication date arrives. In the meantime, take a good look at the Ratio Christi website (www.RatioChristi.org). They might make a believer of you. Or make it difficult to make a non-believer out of someone you love.

The modern heretic

The world has changed a great deal. The divisions are now less about right and left than about freedom and oppression.

Do you support the right to believe, speak, even offend, or do you want society to be strictly controlled? We see things particularly strongly when it comes to the increasingly harsh attacks on Christianity, to the point where genuine Christian believers are told to keep their faith at home and not discuss it in public, and certainly not in politics. If they do, they’re dismissed and silenced as bigots.

It’s one of the reasons I wrote Heresy: Ten Lies They Spread About Christianity(McClelland & Stewart), published earlier this week. Anti-Christianity is the last acceptable prejudice, and it’s time we responded to the usual, absurd attacks.

In the book I answer the lies that Jesus didn’t exist, that Christians oppose progress, are scared of science, that they’re obsessed with abortion, that they’re racist and supported slavery, that Hitler was a Christian, and so on.

Being a book about Christianity, Heresy is in the forgiving business. But forgiveness does not mean forgetting the truth.

The notion that Hitler was a Christian, for example, is schoolboy stuff, and profoundly insulting to the Christians who opposed the man and who he in turn slaughtered. Of course there were people calling themselves Christian who were Nazis, but this says nothing at all about Christianity and a great deal about hypocrisy. National Socialism was a strict, pagan ideology, replacing Messiah with Fuehrer, church with party, love with hate, soul with will, protection of the weakest with survival of the fittest.

Similarly with the alleged Christian opposition to science and progress. The Christian church has in many ways been the handmaiden of science, and the only reason opponents mention Galileo so often is he’s about the only scientist who Christianity didn’t always treat properly. What about the devout Newton, Pasteur, or Copernicus? The same applies to the clawidence Jesus existed (there is an abundance) or that The Da Vinci Code is credible (it’s a badly written pop novel), or that bad things happening to good people is somehow a difficulty for Christians.

This one is particularly annoying, because it’s so badly considered. Not only do bad things happen to good people, but — equally irritating — good things happen to bad ones. But that’s a problem for the atheist, not the Christian.

We understand God guaranteed not a good life, but a perfect eternity. The dying child, the loved spouse with cancer, are dilemmas for the atheist, not for someone who knows there is an immortal soul, and the end is our beginning.

Neither this nor any of the other atheist talking points I destroy in the book are problems to anybody who knows their faith. The problem is too few Christians today fully understand it, and many of those who do have been bashed into silence, if not submission, by a culture that, ironically, demands uniformity in its apparent longing for diversity.

It’s time to shout and write back a little; time to become a thoroughly modern heretic!

The One Thousand Pound Bible

Dear Mike:

It was good seeing you the other day at lunch. I meant to share a story with you but the room was too crowded and the story is too long. So I write to you today sharing something that will surely lift your spirits just the way you lifted mine when I first heard you speak in May of 2007.

My first visit to your church came during the worst time in all of my life. I was struck with personal tragedy in January of that year. That was followed by another tragedy in February, one in March, one in April, and one in May. Things would settle down in July but had I waited until then to visit your church I might not be writing you today. I’m still surprised that my heart or head did not just explode during all of the turmoil in that tragic time of my life.

On my first visit to your church, I listened intently to your sermon on the first letter of John in the New Testament. It was moving – so much so that I made it the subject of a column called “How to Read the New Testament.” Looking back, I am not sure I still agree with everything I wrote in that column. But I did and still do agree with the manner in which you said we should read that letter. You said it should be read like a love letter written just for the reader by someone who is madly in love with him (or her).

Of course, one does not read the entire Bible the way you suggested we read the first letter of John. But your advice was specific to that book. So I walked right out of your sermon and straight over to Barnes and Noble. I bought the ESV translation of the Bible and started reading it over lunch. I ended up reading that first letter of John every day over the course of the next week. Since I wrote a column about it you know how beneficial I found your advice to be.

In the nearly five years since I wrote the column, I have given it very little thought. Then, just the other day, a fellow wrote asking for a link to the column. He wanted to use it in his Sunday school class. Oddly, I received a second email about the column just 24 hours later.

The second of the two letters was far more dramatic and memorable than the first. In it, a man wrote a long and painful account of a series of tragedies in his personal and professional life. I would not have kept reading it had I not seen the reference to the aforementioned column as I glanced casually over the text. It was only the coincidence of getting two emails two days in a row (on the same very old column) that kept me reading.

Eventually, I reached a portion of the email in which my reader said “thoughts of suicide entered my mind each day – every day. Earlier this year, the pain became so intense that I knew that I would either have to find my way back to Christ, or I would have to die.” That was alarming but I kept on reading. I’m glad I did.

The reader continued, “I would have to return to His Word. However, the Bible seemed to weigh a thousand pounds, and I could neither lift it nor open it. Exacerbating this situation was the fact that I realized that I was a coward; I was afraid because the world has become increasingly and vehemently hostile to Christians and Christianity. I knew that reaffirming and declaring faith in Christ would make me a target of the same hatred, ridicule, and scorn I had heaped on others, and I wasn’t ready for it.”

My reader then informed me that, in the midst of his depression, on the brink of suicide, he came across a column I had written. For some reason, he thought that something I said somehow took courage. So he started working backwards through my column archive. Eventually, he read the column referencing 1 John and your sermon that had inspired it. He ended his letter saying that was the very day he found the strength to pick up his Bible and start his journey in the Word anew.

He continued reading his Bible every day. The Book that once “seemed to weigh a thousand pounds” became light as a feather. As he continued to read, his thoughts of suicide disappeared. They were replaced with a burning desire to live again and to walk in the light of forgiveness.

As I read that man’s letter, I realized that it had been a very long time since I told you what your words did for me in my darkest hour. I hope you will forgive me as I am still seeing what those words have done – not just for me, but through me. I am beginning to understand what John meant when he said “What we will be has not yet appeared.”

The ripple effect that flows from our words and from our actions extends far beyond the reach of human perception. It will not be fully revealed until we reach the other side. That is why we need the Word to lift us out of our desperation and move us beyond our present circumstances. It helps reveal the only Light that can lead us out of darkness.

Atheists roughly as distrusted as rapists, university study finds

I don’t even know what preamble to write here.  Except to say I’m a Christian.

Atheists roughly as distrusted as rapists, UBC study finds

By: ctvbc.ca
Date: Thursday Dec. 1, 2011 10:15 AM PT

Atheists are distrusted to roughly the same degree as rapists, according to a new University of British Columbia study exploring distaste for disbelievers.

The research, led by UBC psychology doctoral student Will Gervais, found distrust to be the central factor motivating antagonism toward atheists among the religious.

“Where there are religious majorities – that is, in most of the world – atheists are among the least trusted people,” Gervais said in a release.

[...]

The results suggested anti-atheist prejudice was characterized by distrust, while anti-gay prejudice was characterized by disgust.

For another part of the study, 105 UBC students between the ages of 18 and 25 were presented with a description of an untrustworthy person – an “archetypal freerider” who committed selfish and illegal acts when he thought he could get away with it.

Subjects were more likely to find the description representative of atheists than Christians, Muslims, gay men, feminists or Jewish people. Only rapists were similarly distrusted.

“People did not significantly differentiate atheists from rapists,” the study said.

[...]

 

Machine Gun Preacher

Finally … a major motion picture with a solid Christian premise that’s not repellently corny and doesn’t star Christendom’s ubiquitous default leading man, Kirk Cameron (who sports the acting range of a Red Ryder BB gun).

Gerard Butler - Machine Gun Preacher

Gerard Butler - Machine Gun Preacher

Machine Gun Preacher tells the story of biker bad boy Sam Childers (played by 300’s Gerard Butler) who collides with Christ via the influence and prayers of his wife, Lynn (portrayed by Mission: Impossible III’s Michelle Monaghan). Upon conversion, Sam morphs into a crusading missionary who rescues kidnapped kids from a Sudanese warlord by the means of prayer, hard work and an AK-47.

As a Christian, I must confess that I’ve become a wee bit leery of Christian-themed movies for two reasons:

  1. If Hollywood has anything to do with it, the flick will usually depict Christians as buckle-shoed killjoys with three teeth who forbid dancing, have an IQ of 50, and secretly hump altar boys.
  2. Typically when Christians pony up to produce a movie it’s way underfunded and sports a cast of D-grade actors who stumble through predictable lines that drip with Precious Moments goo. It’s either that or some god-awful end of the world waste of celluloid that appeals only to atheists’ sense of humor or to the niche market Rapture crowd. Yep, generally speaking, when it comes to producing movies, like soup in a bad restaurant, the church’s mind is better left unstirred.

Machine Gun Preacher, however, avoids both Hollywood’s acrimonious assaults and the church’s Lysol-disinfected depictions of a gritty faith in a crappy world.

The R-rated film opens with a fusillade of sex, drugs, rock-n-roll, violence and more F-bombs dropped than Chris Rock could spew if he were to accidently smack his crotch with a sledgehammer. I’m kidding … there are not that many F-bombs in the film—but they are there, my beloved, so you have now been officially warned.

For me the crassness of MGP is both refreshing and necessary. It is refreshing in the sense that its depiction of a lost dude’s lostness is kept base and not gussied up for the sensibilities of the saints. The film makes zero attempts at keeping the religious comfy so that they won’t pop a blood vein in their easily offended foreheads.  Delicious.

Secondly, the rawness is essential, at least to me, as a backdrop to spotlight the radical love and transforming power that faith in Christ delivers to Sam and why he’s passionate about following God in an extremely sacrificial way. I believe the maxim is, “Those who’re forgiven much, love much.”

Another hurdle those in the holy huddle are going to have problems getting their PC-addled backsides over will be Sam’s use of a machine gun to kill the Sudanese freaks who are kidnapping kids from the district in which he labors.

To some Christians this poses a conundrum for proper Christian conduct in complex situations. The debates this movie is going to spawn among the brethren will be delectable. However, for me and the parents of the kids who had been kidnapped, raped, beaten and/or forced to kill at the kidnappers’ behest, Sam’s use of lethal force is not problematic but rather commonsensical: The wage of sin is death, and Sam’s there to inflict it if someone messes with his kids. Indeed, in Sam’s situation he asks not the question, “What would Jesus do?” but rather, “Whom would Jesus whip?” Good for him. Next.

Aside from Sam’s tale, powerfully depicted by Gerard Butler, we have his wife Lynn’s life showcased in a potent way as well. Lynn, a former stripper who came to faith before Childers and prayed Sam to his senses, loved him when most women would have divorced him or berated him into compliance. She supports him during the insane startup of his work in the Sudan and rebukes him when he wants to quit after the rebels blow his orphanage to smithereens. Cowabunga, baby. They don’t make ‘em like that anymore. Good luck trying to find a girl like Lynn, boys.

In my obnoxiously humble opinion, this non-preachy film is a game changer that breaks from the predictable puerile depictions of Christians trying to follow God in a jacked-up world and instead highlights the up and down reality of a bad guy, rescued by a good God, who out of love for God and man wants to save innocent children in a vicious part of the planet. And it does so without pulling punches in regard to language, lifestyle, or the means necessary to rescue the kids (nor does it attempt to downplay Childers’ brutal internal struggles in accomplishing this beautiful work).

Bottom line: This controversial movie kicks butt (literally) and is well worth the ten bucks for the ticket price.

For information and locations where you can see Machine Gun Preacher check out machinegunpreacher.org.

The Separation of Gay Church and State

I’d like to say that it ‘isn’t easy being me.” But actually it is. The campus left keeps handing me more material to write about in my weekly column. The endless supply of column-worthy madness is fueled by the endless degree of hypocrisy in the name of campus diversity. That isn’t surprising because our campus has not just one but five diversity offices. And it really makes you wonder what these people sit around and do all day while the government is going bankrupt by over-spending your money.

In the case of our LGBTQIA Office, the answer is simple: they investigate and then endorse churches based on their stance on homosexuality. And they print lists of approved gay-friendly churches using official university letter-head. Then they circulate their approved church list on state-owned computers to other state employees who then recommend the approved churches to their students.

On August 8, 2011, our LGBTQIA Office circulated its own list of gay-friendly churches. The taxpayer-funded endorsements went out to the following five churches:

1. St. Jude’s Metropolitan Community Church

19 N. 26th Street, Wilmington, NC 28405

Telephone: 910-762-5833

http://www.stjudesmcc.org/

e-mail: stjudes@bellsouth.net

This is not a shocker. St. Jude’s is the gayest church in town. What is shocking, however, is that the church is named after St. Jude who specifically condemned homosexuality is his short New Testament epistle. The St. Jude website says “We believe in Christian social action, confronting the injustice of poverty, racism, homophobia, sexism, class-ism and all the ways we separate ourselves from one another.” It is unclear whether their proposed “social action” in opposition to “homophobia” will include trying to kick St. Jude out of the New Testament for uttering hate speech. Hey Jude, don’t make it bad! It’s genetic, remember?

2. Unitarian Universalist Fellowship of Wilmington

4313 Lake Avenue

Wilmington, N.C. 28403

email: office@uufwilmington.org

The Unitarians seem to believe in pretty much everything. That’s good news for LGBTQIAs who support gay marriage. But I wonder how they feel about welcoming Muslims who support stoning homosexuals. Is that acceptable to the Universalists? I would think so. Most Universalists I know like to get stoned on a fairly regular basis.

3. Church of the Servant

4925 Oriole Drive, Wilmington, NC 28403

Telephone: 910.395.0616

e-mail: admin@cosepiscopal.com

I think Church of the Servant is a pretty bad name for a gay-friendly church. What about Church of the Master? I mean, what if a gay couple is into all those games of dominance and submission? Shouldn’t a truly diverse congregation serve both the dominant and submissive partner?

4. Lutheran Church of Reconciliation

7500 Market Street

Wilmington, NC 28411

Telephone: 910-686-4742

This is good news for Michele Bachmann – the candidate I support for president. If this church really is open to Ls, Bs, Gs, Ts, Qs, Is, and As then, surely, they will welcome ex gays (Xs), too. And if they welcome ex gays they cannot exclude someone just because they think it’s possible to become an ex gay. I think the Bachmanns have found a new path to reconciliation within the Lutheran Church!

5. First Presbyterian Church

125 South Third Street

Wilmington, NC 28401

Telephone: 910-762-6688

I think this really makes perfect sense. Presbyterians are into that whole predestination thing. The gays are into that whole gay gene thing. I think they’ve found a common thread in deterministic thinking! Well, I guess you could say it was bound to happen.

All kidding aside, the stupidity of this list of recommended churches should be self-evident – even to atheists who get gas when they see a cross near Ground Zero. Even they must admit that the University of North Carolina at Wilmington LGBTQIA Office would never be willing to take the time to come up with a list of churches for people who want to hear the two most important truths about homosexuality:

1) It is unequivocally sinful according to both the Old and New Testaments (remember St. Jude?), and 2) God wants you to avoid homosexuality because He loves you and He knows it will hurt you badly, not to mention end your life prematurely. That is why God gave you free will instead of a gay gene.

Of course, I say that the UNCW LGBTQIA Office would never be willing to come up with such a list. But it wouldn’t hurt to write them and find out (see http://uncw.edu/lgbtqia/). If they refuse, there might be a little problem with the separation of gay church and state. And we might have to add B.S. to alphabet soup of homosexual victimhood.

Understanding 9/11 a decade later

As the 10th anniversary of 9/11 approaches, the public will be inundated with analyses of the past decade, mostly fault-finding and finger-pointing, that has become the signature of the mainstream media.

What will be missing is historical context. No one provides this better than Bernard Lewis. In his 90s, Lewis is by all accounts the most important living historian of Islam, Muslims and the Middle East.

Soon after 9/11 Lewis published two books, What Went Wrong? and The Crisis of Islam, in which he painted the big picture. In his latest book, Faith and Power: Religion and Politics in the Middle East, Lewis returns to the subject with his unique style and learning.

In explaining culture, religion and politics, context is paramount. We live in a stream of historical time, and what is present makes proper sense only when situated in this stream.

Moreover, it is in comparative understanding by engaging in the study of two and more cultures that one begins to appreciate the richness of human experience taken together. This is what makes Lewis a formidable historian.

Any view of Islam and Muslims in isolation is no more instructive than a similar view of Christianity and Christians in isolation from world history in which it was born and took shape.

The contemporary Muslim world might best be described, analogically speaking, as similar to Europe and Christians around 1400.

Christendom was then a backwater of culture compared to contemporary civilizations of the time — Islamic, Indian, and Chinese.

Each of those civilizations was more or less self-contained with little consequential traffic among them. None paid any attention to Europe — Greece and Roman civilizations had crumbled centuries earlier — which had little to offer besides brigands.

No European — a concept that emerges later to describe a portion of Eurasian land mass as a separate continent, and its uniqueness in the making of the modern world — or anyone else imagined around 1400 what would be unfolding over several centuries in transforming their world of faith and politics.

Nevertheless the internal convulsions of Europe for the next half millennium — it may be contended the story continues to unfold — through wars, revolutions and advances in philosophy and science would surpass all other living civilizations in human progress.

Christianity was invariably affected by Europe’s transition. Christians are, ironically, the first victims of modernity and, in a twist of history, the changes accompanied by blood and steel liberated Christendom from its own sordid past as successor to the debauched Rome of Caesars.

Unlike the world of 1400 in which Christendom was ignored by other civilizations, we are living in a highly shrunken world of globalization.

This means the belated convulsions seizing Islam and the Muslim world today, of which 9/11 is an episode, is under the full gaze and also interventions of other cultures.

The historic transition that occurred in Europe is never simple and linear. It is violent and the upheaval of one civilization has enduring effects on others.

Yet for those caught in the vortex of such immense transition, as the non-Muslim world is presently, they understandably have little patience to calmly reflect upon history when its mighty waves batter their shores.